from Twenty-Six Reflections (4)

from Twenty-Six Reflections (5)

from Twenty-Six Reflections (6)

The Lamp of Folklore

_______________________

 

from Twenty-Six Reflections

 

______________________

 

4

 

The book's cover opens like a car door, a life gets in. The senses follow the book's form: the weight of reading slowly shifts from right to left. Pages turn until the covers are parallel again. Now, the reader done, the door closed, one life escapes another. But what from beginning to end happened is in the spirit and keeps on moving. The symmetry is in the reflection only: it is a cave with the sun inside, it is a heaven for dust.

 

The book and the reader of the book: two living things usually having very little to do with one another, but so intimate in relation. The eye loves them equally.

 

 

______________________

 

5

                       after George Oppen

 

In “the old marks of wood in the concrete,” the image of the animal and the ghost of trees transformed and imprinted into building material create a portrait of a shipwreck, and that wreck, when it does not mean an end, means the site where one endeavor transforms into another; in a lifeboat, on a desert island, or swimming alone in DEN WILD ZEE (the Dutch way of saying fierce seas), a few pages before the survivor “clambered up the cliffs of the shore and sat […] down upon the grass, free from danger and quite out of reach of the water.”

 

The ship has sunk. Its end is the beginning of an adventure of moving away from the realm of “baffling hierarchies,” to the hardware store.

 

 

______________________

 

6

 

To read in front of a public is to stand at the Belgian border and make an argument that does not to go anywhere. Being themselves inside a myth, with one season left, the author is there with their translator, expressing together what could be called a kind of “appetite.” They're boxing clever like they've arrived from the next world, as if the event happens only under whatever is the first or brightest star.

 

 

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The Lamp of Folklore

                                           for Jeffrey Yang

 

 

There's a secret in the forest

Near its path not of today's world

This era of dog food and vapes

But a trace from heavier times

When very serious people

Roamed around with bad intentions

 

Vague suburban machinery

Now fills the air with farting sounds

But back then outlines of human

Forms disappeared in the shadows

Between trees maybe soldiers

Who were the worst people of all

 

It's almost wet enough to rain

But back then it rained all the time

These yards where politicians' signs

Sport sloganeers' contrivances

Were once littered with lethal traps

A wrong step and you'd be kaput

 

One creature ties that remote time

To our present day roaming still

Especially on grayish days

Among the bleak lives in small towns

Where he sleeps in toolsheds at night

He is known as the Leatherman

 

 

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Joshua Edwards was born on Galveston Island.

His books include The Double Lamp of Solitude 

and Imperial Nostalgias, and he translated María

Baranda's Ficticia and co-translated (with Lynn Xu)

Yang Licai's Prison Poems and Temple Speak and 

Pee Poems. He directs Canarium Books.

 

 

 

 

 

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